FAITH OF AMERICA.
LINCOLN. LIBERTY.
1. The 9-th
portrait of the series, painted by Natasha Koff (the previous ones watch on the
isaurian.blogspot.com for 23 June 2014; 28 June 2014; 07 July 2014; 29 July
2014; 13 August 2014; 08 September 2014; 02 October 2014 and 23 October 2014).
The symbolic meaning of the portrait read further.
2. The
portrait of the 16-th POTUS (in office 1861 – 1865) Abraham Lincoln symbolizes
the Liberty, the Freedom. Standing fast in the liberty wherewith Christ hath
made us free (Galatians, 5:1), Lincoln liberated the slaves, won the Civil War
and prohibited the slavery in the USA with the 13-th Amendment of the US
Constitution. He was murdered by the assassin, having become the true witness
and martyr of Liberty. To understand the significance of Lincoln’s martyrhood
it is necessary to remember the following points:
3. Liberty,
according to the Roman Law, is the “original possibility to do, what one wants,
if it is not restricted with law or violence”. Liberty is the public affair to
defend which the state is established, while any duty or obligation is the
private affair, put on oneself by a member of the society voluntarily.
4. The human
society is the instrument to extract the material goods out of the nature. The
state is the instrument to keep the society in the conditions of peace, to prevent
the civil war inside the society.
5. “Where the
Spirit of the Lord is, there is liberty” (2 Corinthians, 3:17). According to
this verse Lincoln, being the eagerly believing Bible Christian, did not
register himself in any congregation. He was a “non-member Christian” to keep
the religious freedom.
6. The
Lincoln’s position demonstrates the development of the idea of liberty, which
is the “true theodicy”: the primitive, primordial human being thought, that one
was free; the antique man thought, that some were free; but only Christian
understands, that liberty is the essence of human being as it is. Liberty is
the gift of God; human being was created free.
7.
Consequently, liberty is not a human act. Liberty is the hypostasis (the
substance) of the Spirit, as weight is the hypostasis (the substance) of the
matter. The same situation is with the religion: it is not the human act;
religion is the self-conscience of the Spirit, thinking itself in the minds of
the multitudes (“O Theos Avraam kai Isaak kai Iakoov” – Acts, Koine, 3:13; “The
God Abraham” means hear “The God Multitudes”). “God is a Spirit” (John, 4:24).
And the Spirit is the one to put in itself any concrete thing and to overcome
it. The feeling of the concreteness is a suffering. The overcoming of the
suffering is the attribute, the unalienatable feature of the Spirit. The same
situation is with the faith. It is not the human act. It is the gift of God: “By
grace are ye saved through faith; and that not of yourselves: it is the gift of
God” (Ephesians, 2:8). And “the faith is the substance of the things hoped for,
the evidence of the things not seen” (Hebrews, 11:1). According to the Koine
text this thought is given more clear: “the faith (in Koine – “pistis”) is the
hypostasis of the things hoped for, the practicing of the things not seen”.
8. The God
Almighty is the only source of freedom, religion and faith. He is the giver of
freedom, religion and faith (pistis) from above – in Koine “Yperaspistaes”
(LXX, Ps. 39:18). And these gifts are eternal; they are not the subjects of the
time – in Koine “mae hronisaes” (LXX, Ps. 39:18). Time is the dynamic image of
the eternity (watch “Darwin. Species. Bible.”, isaurian.blogspot.com, 23 March
2013). And the brevity of time is the possession of satan (Revelation, 12:12).
9. Peace unto
you! (John, 20:19)
Stand fast in
the liberty! (Galatians, 5:1)
Maranatha! (1
Corinthians, 16:22)
Professor Nicholas Eugene Alyoshin
(Aleshin
Nikolay Evgenievich
№ 108,
Dlinnaya str., Krasnodar, 350000, Russia
Tel.
+7-861-2599055
e-mail: isaurian@gmail.com
blog:
isaurian.blogspot.com)
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