PERSECUTION OF PEACEMAKER

PERSECUTION  OF  PEACEMAKER

Press release 156 E

1. Professor N. E. Alyoshin was on 27 August 2014 interrogated (as the process “witness”) by the investigator of the Russian Federation Investigation Committee Boyko Vladimir Sergeevich. The necessity to do this seemed to the investigator so urgent, that he had sent the official order to professor to come with the special courier – the elder detective of the Maine Police Directorate for the Krasnodar Territory – the police major Vishnitskiy Pavel Sergeevich. Further the event is depicted.

2. The investigator asked about the types of christening or baptism (with sprinkling, with pouring, with immersion). He wanted to know, “who had given N. E. Alyoshin the right to baptize?”, “where did he baptize and with what type of the baptism?”. N. E. Alyoshin replied, that he had been entrusted by Jesus Himself, that he used to baptize with the full immersion with the portable baptistery or in the waters of Kuban river – on the well-known stairs, coming down to the stream, in the Krasnodar city center. N. E. Alyoshin has immersed a bit more, than 1 000 persons (about a half he has immersed himself, the other half – with the help of his mission ministers). For a huge Russia and even for 6-million Krasnodar Territory it seems like “widow’s two mites” (Mark, 12:42). However all the immersed persons are socially active adults: politicians, human rights activists, bloggers, writers, artists, businessmen, victims of political and religious repressions, etc. Therefore, as the investigator said, the Moscow Patriachate Krasnodar Territory icon-worshipping metropolitan Isidor is anxious with N. E. Alyoshin immersion activity. To counteract it Isidor even has ordered to build the baptisteries for the full immersion in 16 orthodox temples of Krasnodar Territory (because many people after sprinkling or pouring over continue to feel themselves “unchristened” – they need the full immersion and go to N. E. Alyoshin; e.g. such was the case of the known Krasnodar dissident V. R. Tikhomirov). N. E. Alyoshin replied to the investigator, that one had to praise the Lord, who was able to make even Isidor be the instrument of the right baptism form through full immersion, just as He made even Nebuchadnezzar be His tool. In this situation the role of professor Alyoshin is the one of the “stone, cut out without hands, to smite the icon of Nebuchadnezzar” (Daniel, 2:34) (LXX gives namely “icon” – not “idol”, neither “image”, nor “statue”). And this is the Divine Action, indeed! Alleluia!

3. The investigator even asked N. E. Alyoshin to show him, how the process of the immersion was going on. Professor – in the official study of the investigator! – imitated the movements during the immersion, using a chair to imitate the being immersed person. The interrogation experiment, indeed!

4. As the further step the interrogator tried to make professor tell him, what the sinners were telling N. E. Alyoshin during the confessions. N. E. Alyoshin categorically rejected such a demand, saying, that the Russian Criminal Process Code strictly protected the secret of the confession and prohibited the investigators even to ask the questions about the content of the confession. The investigator said, he did not know about such the Code article. He included his illegal question into the official interrogation protocol and wrote also, that professor had rejected to violate the secret of the confession.

5. The next questions were about the Norway citizen Arild Bjornerud to live in Krasnodar and to possess the “Viking-Scandinavia” café-club. Arild married a Russian woman, they have some children. Arild’s father-in-law in 1989, being the chief of the non-government and non-orthodox cossack congregation, nominated N. E. Alyoshin to take part in the elections of the USSR Supreme Soviet (the Gorbachyov era parliament) deputy. For sure, this question also was rejected. Bro Arild! The dark forces want to snare you. Be on the alert!

6. It was a queer investigation and a freak interrogation, indeed. Professor was not informed about even the circumstances of the criminal case, in the frame of which the investigator wanted to receive his “witness”. All the performance looked not like a modern Russian legal procedure, but like a medieval inquisition questioning, led by a theologically ignorant inquisitor.

What is this, if not the persecution on the religious basis with the aim to frighten the prominent spiritual and peacemaking public figure?!

7. Peace unto you! (John, 20:19)

Professor  Nicholas Eugene Alyoshin

(Aleshin Nikolay Evgenievich

e-mail: isaurian@gmail.com

blog: isaurian.blogspot.com)