PUSHING GERMANY OFF

PUSHING  GERMANY  OFF

Press release 181 E

1. I have discovered the phenomenon of pushing Germany off the spiritual and religious life of Russia. It has been going on purposefully and undeviatingly since year 2000. The description of this phenomenon read further.

2. The famous missionary Leo Martensson (Levi Moertensson, the German citizen, ethnic Swede), who had studied the Circassian (Adyg) language in Israel, and “Light in the East” (“Licht im Osten” – LiO) German missionary union, the minister of which was Leo, created in Russia the ramified net, which was spread mainly over the Caucasus (from Adyg Republic, Krasnodar Territory, North Caucasus republics up to Daghestan), but including also Moscow and Petersburg. LiO net for Russia had its’ basis in Ukraine Kiev. It was distributing wonderful editions of the Bible and Biblical encyclopedias, published in Germany. Leo himself was translating the Bible into the Adyg language; his co-workers were translating it into the other Caucasian languages (even into such small ones, as the Tabasaranian). Leo had the personal contacts with the Caucasian leaders (e. g., the Adyg president Jarimov, the leaders of Chechnya and Daghestan). Leo was arrested, thrown in the dirty prison for the illegal immigrants and then he was forcibly deported to Germany.

3. His deportation caused the “domino effect”: all the LiO web was demolished. It is a very sad fact, but this catastrophe was the result of cowardice, treason and disbelief (watch: “Alyoshin. Zorn. Licht im Osten”, isaurian.blogspot.com, 16 September 2014; “Self-liquidation. Cowards. Unbelievers”, isaurian.blogspot.com, 06 December 2014). Such reasons, e. g., caused the self-liquidation of the Krasnodar branch of LiO, which through the clans of Borodins, Antipyonoks, Goryachkins, Eropkins (they had been the Caucasian Evangelical leaders even during the life time of Lev Tolstoy, had personally met this great Russian dissident and had been mentioned in his diaries) was really controlling the all-Russia religious denomination – Evangelical Christian Missionary Union, which had about 100 congregations all over Russia and its’ own university – Kuban Evangelical Christian University (Krasnodar). With the self-liquidation of the Krasnodar LiO branch Germany has totally lost the control over this huge system and over the North Caucasus missionary net.

4. The second tool of Germany to influence the Russian spiritual and religious life was the ELKRAS (Evangelical Lutheran Kirche of Russia and the Commonwealth of the Independent States, i. e. of the former USSR, with the archbishop in Saint-Petersburg ahead) with ELKER (Evangelical Lutheran Kirche of the European Russia with the bishop in Moscow ahead). ELKRAS and ELKER embraced the ethnic Germans of Russia and those non-Germans, who shared the ideals of the Reformation. E. g., I personally had from the ELKER bishop Siegfried Springer the very special commission to organize the communication of that bishop with the Sukhum (Abkhazia) German Lutheran congregation. Therefore, the ELKRAS and ELKER were highly effective instruments of Germany to spread in Russia the German folk idea and the Reformation ideals. These instruments have been nearly totally lost.

5. The Saint-Petersburg archbishopric has been liquidated. It has sufficiently undermined the influence of Germany in the North-Western Russia.

6. The ELKER bishop Springer, being the German citizen, had some times been prohibited to enter Russia and, at last, he was deported forever. The same situation was with Springer’s theological assistant pastor Gottfried Spieth. This my dearly beloved bro in Christ is known for his original theological works about the “Seven churches of the Apocalypse”. Pastor Spieth, entrusted by bishop Springer, had blessed the emigration of my father Evgeniy Pavlovich Alyoshin (the former Gorbachyov’s USSR Parliament deputy, participating in the commission to unify Germany; doctor of biological sciences, professor, the academician of the Russia Academy of Sciences, Russia Academy of Agricultural Sciences, Russia Academy of Aquacultural Sciences, All-Union Academy of Agricultural Sciences; the scientific chief of the creation of the rice industry in Krasnodar Territory, including the Krasnodar water reservoir of 3,5 milliard of cubic meters volume and 240 000 ha of the rice engineer systems, i. e. highly sophisticatedly meliorated fields). The dark forces tried to murder him in Krasnodar and heavily wounded his head. The authorities refused to give him the medical treatment. He was accepted in Germany, received there a good medical help and had been living in Neuss (North Rhine-Westphalia) for 14 years. He died in 2014 and was buried in Neuss (watch: “Putin to Alyoshin”, in Rus., isaurian.blogspot.com, 23 July 2014). The ELKER dean of the North Caucasus, appointed by bishop Springer, Oswald Wutzke had a special mourning service to commemorate E. P. Alyoshin in the Krasnodar German Evangelish Lutheran congregation. Pastor Spieth was to be the successor of Springer, as the Moscow ELKER bishop. But the authorities had deported Spieth, who became the parson in Swiss Graubunden. A young Russian citizen Brauer was appointed the Moscow bishop and even received the title of the archbishop.

7. But the influence of the new archbishop and of all the German Lutheran church in Russia has been dramatically weakened with the plot of the authorities, using the principle: “Divide et impera”. They created the alternative Lutheran church with archbishop Pudov ahead. He was the member of the Russia President council for religious affairs; he is decorated with some Russian orders. Pudov’s church has declared itself to be the “patriotic one” and to be the strict followers of the Augsburg Confession, not recognizing women to be the church ministers and struggling against pederasty. The church of Brauer used to have female ministers and to protect the pederasts. Therefore, in public opinion the Brauer church is the pederastic one, while the Pudov church is the anti-pederastic one. The deeply private problem of pederasty, having no dogmatic significance, has been made by the authorities be the instrument of the division of the Lutheran church and of the undermining of the German influence in Russia.

8. The striking example of such undermining is the case of dean Wutzke (watch: “Merkel. Wutzke. Brauer. Maramzin”, isaurian.blogspot.com, 20 February 2015). Wutzke is “the old aurochs” of the German politics and church, connected with the highest level of the German state, CDU and Evangelical Church. Many years ago, having been the GDR champion in ball dances, he was the East German symbol of masculinity. He was dismissed by Brauer from the North Caucasus dean position and substituted with the rather young friend of Brauer – Maramzin. The last one is not an ethnic German. Thus, he cannot represent the German folk idea. Maramzin is an alcohol-addict, though Wutzke also likes strong liquors. But Maramzin declares himself publicly (in his published articles and publicly pronounced sermons) to be the protector of the pederasts and one-sex marriages. He thinks, such a protection is the best Lutheranity. The result is the fact, that the fundamental Evangelical Christians used to ring me up and to ask, if all the Lutherans are the pederasts. The old English humour saying sounds: “If I water – I water; and if I make tea – I make tea. But it must not be done in one and the same pot.” Therefore, if one preaches Gospel of Christ – he must preach Gospel of Christ; if one protects pederasts – he must protect pederasts. But to do this in one pot is absolutely counterproductive. It is especially clear seen in the Caucasus: for the Caucasus ethnic tribes pederasty is totally unacceptable. To try to preach the pederasty in one block with the Gospel of Christ in the German Lutheran church is not to make pederasty more acceptable for the wild Caucasian tribes, but, for sure, it is to weaken the Lutheranity, to undermine the German influence and to be the disgusting obstacle for the Christ Gospel preaching. However, all these events have occurred, and now I am entrusted by the Holy Spirit to describe them as the part of the discovered by me phenomenon. Praise ye the Lord!

9. Not only the Lutheran church influence has been weakened. A heavy blow has been struck to the International Evangelical Alliance. I and my daughter Nika are the co-founders of the Russian Evangelical Alliance (a branch of the international one; we took part in its’ founding conference; I, as well as bishop Springer, was one of the speakers there). The Grace of Christ, having worked through me, managed to make the Krasnodar German Evangelish Lutheran congregation be the leader of the Evangelical Alliance in Krasnodar and the instrument of the International Evangelical Alliance in the Caucasus (watch: “International Conference”, in English and Russian, plus photo, isaurian.blogspot.com, 11 April 2012; “Pray ye, the Gothes”, in Russian and Gothic, isaurian.blogspot.com, 20 April 2012); it also made the youth ministry of our chaplaincy be the Russian leader of the International Evangelical Alliance youth activity (watch: “Volker Kauder and Voroshilovs”, isaurian.blogspot.com, 26 June 2014). But now nobody of the Alliance participants (Baptists, Pentecosts, Methodists, Adventists, Evangelicals, Catholics, Orthodoxes; non-denomination independence, etc.) is agree to visit the Krasnodar Lutheran congregation because of Maramzin’s position. The mixture of Lutheranity with pederasty has shown itself to be unacceptable for pouring into the communion pot of the Evangelical Alliance. And only a short time ago the named Alliance was a powerful instrument of Germany to influence the mentioned Christian denomination in Russia.

Now it is persecuted. E. g., the Pudov’s church has signed the treaty with the iconworshipping Moscow Patriarchate. According to it Pudov’s bishop of Krasnodar and Southern Russia – Levushkan – has signed the same treaty with the Orthodox Krasnodar Metropolitan Isidor (“the old agent of KGB”, - as Kalugin writes). Those treaties are to fight with the “sectarians”, with which term the iconworshippers (and Pudov, and Levushkan with them) name the Evangelical denominations, which are the members of the International Evangelical Alliance! They have transfigured the Alliance into the object of the straight persecution. The most ridiculous fact is the one, that Pudov and Levushkan declare themselves to be the “Lutherans”, while the Orthodox iconworshippers officially and liturgically call the Lutherans with the term “Luther’s heresy” and even worship icons, where Luther is drawn to be the member of the hell satanic army (watch: “Luther. Francis and Antichrist”, isaurian.blogspot.com, 06 April 2013).

10. To weaken the International Evangelical Alliance even more the Russian authorities accused its’ Russian branch president Ryaguzov (he has a Russian University diploma in architecture and the Hamburg University diploma for theology docentship; he was the vice-president of the All-Russia Baptist Union and the lecturer in the Krasnodar Evangelical Christian University) in stealing the federal budget money during the reconstruction of the “Big Theater” building in Moscow. Ryaguzov received a heavy brain stroke and was to leave Russia to have a medical treatment in Germany.

11. Archbishop Brauer has accepted the Crimea Lutheran parishes into his Moscow jurisdiction and was awarded with the membership in President's Council. Then in 2015 he dismissed the German citizen pastor from the position of the Simferopol parson (and of – de-facto – all the Crimea dean) and substituted him with the Russian citizen woman-pastor. Thus, Germany and EKD have dramatically diminished their influence in Crimea.

12. Brauer is so engaged in the substitution of the German citizens with the Russian ones and in the protection of the pederasts, that he does not want to solve the problem of the returning to the believers of the Krasnodar historical German Evangelish Lutheran kirche building. He also does not want to return the magnificent block of the Lutheran German buildings in Crimea capital Simferopol (the bell-tower, the kirche itself, the parsonage, the hostel, the Sunday school – they were erected with the personal decree of the Emperor Nicholas I). The Simferopol congregation has today its’ services in the building of the former parish canteen. During his 2015 visit to Krasnodar Brauer was straightly asked by Wlad Sterckow (a known specialist in German language and in the Krasnodar kirche history; a personal friend of the Germany honorary consul in Krasnodar), if he would do anything to return the kirche buildings. Brauer replied, that he was too busy to do this.

“And ye shall know the truth, and the truth shall make you free” (John, 8:32)

13. To neglect the problems of Krasnodar and Simferopol kirche buildings is an obvious error! The non-returning of those buildings to the believers is the act of genocide, practicing by the authorities against ethnic Germans of Russia (watch: “Lutherans. Krasnodar. Genocide”, isaurian.blogspot.com, 25 August 2012). And as such an act it may be the basis for the German diplomatic pretension to the Russian Federation. The diplomatic pretensions are the special and very effective tool of the international relations. Therefore, the cultivation of the pretentions, connected with Krasnodar and Simferopol kirche buildings, means to have the mighty instrument of the German influence on Russia. Understanding this, we organized the public actions with the demand to return the Krasnodar kirche. Those actions were rather popular and attractive; they let us involve the real “street fighters” from the freedom-loving youth of Krasnodar (watch the photo, given further). With the help of the young artists and the believing businessmen we also managed to produce the special postcards with the appeal to Putin to return the kirche to the believers (watch: “Christ. Epistle. Putin”, isaurian.blogspot.com, 12 December 2012). More, than 25 000 of such cards in Russian, English and German have been sent to Putin from the different areas of Russia (from Kaliningrad to Vladivostok), from USA, UK, Canada, France and Germany. I have received the official postal confirmation, that our postcards had been accepted by the President Administration. Even more, I have managed to present our postcards to one of the personal Putin’s advisors from hands to hands (watch: “Divine ARM rebukes Putin”, isaurian.blogspot.com, 23 December 2014). Thus, one can be sure, that Putin in person has been informed about the pretentions, connected with the kirche buildings. This situation need be developed further.

14. Trying to push Germany off, the Russian authorities used to confiscate not only the kirche buildings, but also the other immovables. E. g., the Krasnodar Territory “national-cultural autonomy” (i. e. ethnic society) of Germans had its’ own office in the huge building of the so called “Center of National Cultures” in Krasnodar. That office was repaired with the kind financial donation of the Karlsruhe pastor Gerhard Leiser (he is my personal spiritual confessor; watch: “Christian. Moslem. Kurd. Peace”, isaurian.blogspot.com, 10 November 2014). At first the Krasnodar Territory Governor Administration had prohibited to sing the Christian hymns in that office. At second the deputy chief of the religious affairs department of that administration came to the Germans office and – in the presence of my beloved bro Gerhard Leiser! – publicly prohibited to the named society to communicate with “such a dangerous dissident as N. E. Alyoshin”. Having been informed about it, I said to pastor Leiser, that it was a honour for me to receive such a title from the authorities. At third, the office was taken from the Germans and transferred to the Polish ethnic society.

15. The attack has been also begun on the CDU Adenauer Foundation. Some all-German leaders of it were prohibited to enter Russia. Some Russian organizations (e. g., Krasnodar “Organization of the Russia Universities Graduates” of Irina Dubovitskaya) to cooperate with the Adenauer Foundation have been declared “the foreign agents”, which has dramatically diminished their public influence. The probability exists, that the foundation itself may be declared “the undesirable foreign organization”, which will mean the total prohibition of its’ activity inside Russia.

16. CONCLUSION: during the period of 2000 – 2015 the positions of Germany in the spiritual and religious life of Russia were significantly weakened. The situation looks like “the spiritual Stalingrad”. The control of Germany (through EKD, LiO, etc.) over North Caucasus and Crimea was nearly totally lost. To restore the German influence is possible in the only way: to develop the diplomatic pretensions, connected with the returning of the historical kirche buildings in Krasnodar and Simferopol, and to support the public activity, connected with the named return.

It is also necessary to remember, that the state of Russia Leviathan has recently received some new poisonous fangs: the law about “foreign agents (Russian organizations)”; the law about undesirable foreign organizations; new rules on the prohibition to enter Russia for the undesirable foreign persons; the law to oblige the religious organizations to inform the authorities about the foreign donations, etc. These fangs (as well as the previous ones) can easily crush any (even very mighty) institution (e. g., LiO, ELKRAS, ELKER, Adenauer Foundation, etc.). Therefore, it is necessary to support not the organizations, but the individual personalities, possessing all the fullness of the human, civil and constitutional rights, and being the individuals, unvulnerable for the laws, suppressing the institutions. It means, the endorsers must operate according to the so called “Bible principle 2 – 2 – 2”: “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2 Timothy, 2:2). Look for the faithful men, not for institutions! Alleluia!

17. For better understanding of the situation I recommend to read the following articles in German:

17.1 “Gott hat mich gerettet” – Badische Neueste Nachrichten (BNN, Karlsruhe), № 9, Freitag, 12 Januar 2001, Seite 14.

17.2 “Das Bibel aus dem Abwasserrohr” – Idea Spektrum. 16 Mai 2001 (page IV of the supercover).

17.3 “Lutherische Kirche in staatlicher Nutzung” – Glaube in der 2. Welt (G2W, Zurich), 2005, № 5, s. 6 (+ “Register”, G2W, 2005, № 12, s. 26). Signed “G. S. (it means “professor Gerd Stricker”) – nach Mitteilungen von Prof. Nikolaj Aljoschin, Krasnodar.”

18. On the photo: the picket with the demand to return the kirche (on the central banner); I can be seen in the middle; around are the fearless boys, involved in the religious dissident movement; the center of Krasnodar – 50 m from the Territory Legislature; summer 2004; the other photo from this action is published in the above mentioned article of professor Stricker.

19. God is great! (KJV, Psalm 70:4 – LXX, Ps. 69:5)

      Hoch gelobt sei  Gott! (L, Psalm 70:5)

      Peace unto You! (John, 20:19)

Professor      N.  E.  Alyoshin